Dr. Mufti Abdur-Rahman Mangera established Whitethread Institute with the express purpose of enhancing educational pathways for Muslim scholars. The institute now serves the important function of allowing scholars to create synthesis between traditional texts and modern-day challenges. Our advanced postgraduate courses for ‘alimiyya graduates and students are taught with the purpose of contextualizing and solidifying their knowledge. The Fatwa Centre, or what is traditionally known as the Dār al-Iftā’, is a pivotal department of the Whitethread Institute. The objective of the Centre is to serve the global Muslim community in answering their ethical, juridical, and spiritual questions.

Dr Mufti Abdur-Rahman Mangera established Whitethread Institute with the express purpose of enhancing educational pathways for Muslim scholars. It now serves the important role of allowing scholars to synthesize between modern-day challenges and traditional texts. The Menstrual Matters Project is the latest initiative to emerge from Whitethread, with the objective of educating women on menstruation and post-natal bleeding, as well as other related subjects. Empowered with this knowledge, they will be able to execute their sacred devotions in accordance with the Shari‘ah

Amanah Advisors is an independent, globally recognised Shariah advisory firm. Amanah is dedicated to offering wholesome end-to-end Shariah-compliant solutions by leveraging on its experience, global connections and expertise in the field.

Amanah was a start-up in 2016 which has grown exponentially across the world. After a short span of three years, it has already benefited over 1000 clients across 5 continents in more than 20 different countries. This is of no surprise given the experience, knowledge and rapid turnarounds Amanah brings to the table.

Islamic Portal provides a gateway to the Islamic sciences by featuring Q&As, Fatwas, articles, books, resources and audio speeches on a range of topics including Islamic jurisprudence, Prophetic traditions, current affairs and scholarly discourses. The website is independently run by a group of scholars and professionals and is not affiliated with any organisation. Our aim is to empower Muslims with the knowledge and confidence to practice their faith and become beacons of guidance and change.

Unless otherwise stated, the answers provided on this website are in accordance with the Hanafi school of thought. Some of the answers provided are in response to specific questions. We are not responsible if the educational content on this website is misused or used out of context.

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Assalaamu Alaykum,

Tafseer Raheemi was initially created by some Muslim brothers with the intention of spreading the meaning and message of the holy Quran.

Shaykh-ul-Hadith Hadhrat Mawlana Abdul Raheem (hafidhahullah) has a good command on the Tafseer of Quran and is well versed with Hadith shareef. He delivers lectures in local Masaajid and helps the Muslim community by creating Islamic awareness among fellow Muslims. He also guides people along the path of Tasawwuf.

This website is to offer that guidance to the wider community around the globe.

Jazakallah for taking your time out to visit us. We hope you will not be disappointed, please continue to visit us; Your support will encourage us to do more. If you don’t like something on this site, tell us. If you do like something, tell others.

Who are Wifaqul Ulama (UK) and the Scholars who support it?

(Qari) Muhammad Shoyaib Nurgat

Question: Please explain as to who are Wifaqul Ulama and the Scholars who support it? Can I get the name of some of the major British Scholars who support your stance on Moon Sighting? Why are Wifaqul Ulama only concerned with Moon? Doesn’t the Ummah have bigger problems?

In the Name of Allah, the Most Gracious, the Most Merciful.

As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh

We would like to begin by extending our gratitude to you for asking this question. May Allah (SWT) give you the best of rewards (Ameen).

ZamZam Academy

ZamZam Academy was established in 2003 to help disseminate knowledge of the Islamic Sciences (such as Aqeedah, Fiqh, Usul al-Fiqh, Tafseer, and Hadith) online. Many of the lectures featured on the site have been conducted in a class room, mosque or lecture theater and then uploaded onto the site. Others have been delivered as an online class on the ZamZam Academy website itself. Information regarding upcoming classes to be held at a physical location or online can be found in the courses and events section of our site.

With the launch of our new site all audio is now presented in MP3 format and can be easily downloaded and listened to on a variety of players.

ZamZam Academy hopes to attract bright students who want to improve themselves and their communities by learning the Islamic Sciences and implementing them practically in their lives. Please make dua that Allah Most High accepts our efforts and establishes ZamZam Academy as a full-time institution devoted to seeking His Pleasure.

If you have benefited from ZamZam Academy why not share your experience in the testimonial section.

JazakumAllahu khairan for taking the time to visit ZamZamAcademy.com!

“All praise be to Allah who is the one who formed the Shari’ah, who favoured us initially with Guidance and gave us protection frrom ignorance, purely through his compassion. Peace and salatutations be upon Nabi ﷺ who is our protector from falsehood. Peace be upon the family of Nabi ﷺ, his companions, the Ta’bieen and those Fuqaha’ who devoted their efforts to deriving Shari’ rulings so that this Fiqh can protect us from the common nature of sins and ignorance; guiding us to the truth. Nonetheless, our honourable Mufti Mubasshir Ibn Mawlana Talha Ibn Hafiz Sana’ullah Ibn Mawlana Ismail Manubari (who is a resident of England) came into contact with this humble servant in the year 1441Hijri and to date, he has continued to write Fatawa. The Fatawa of the described are in accordance to the Hanafi School of Thought, which I (this lowly servant) read and advise/approve. Thereafter, the described (Mufti Mubasshir) uploads it onto his website.

Since the aforementioned (Mufti Mubasshir) is in England, he has completed the formal Ifta’ syllabus under expert Muftis and Ulama’. Nonetheless, this humble servant has continued to oversee his Fatawa-writing, approving his Fatwas.

Now, this humble servant is giving the aforementioned (Mufti Mubasshir) the Ijazah for Ifta’ from my own side. Thus, this humble servant advises the recipent of this Ijazah (Mufti Mubasshir) that he adopts Taqwa and piety at every juncture of his life. Moreover, since a Mufti signs [each Fatwa] on behalf of Allah, he should uphold Islamic mannerisms and character; after following the Haqq (truth), he should not be dissuaded by the criticism of the criticisers. The described should also stay firm on the Aqeedah of the Ahlus Sunnah wal Jama’ah, firm on the Hanafi Madhab avoiding unnecessary mixing between the different schools of thought. Finally, this humble servant advises that he remembers me in his Du’as, both in public and in private. May Allah grant him the ability to act upon this (advice).

Mufti Yusuf Ilolvi, Senior Mufti, Gujarat – India. Date: 20 Safar 1443 / 28 September 2021

The purpose of the Institute for the Revival of Traditional Islamic Sciences (معهد إحياء العلوم الإسلامية التقليدية (IRTIS)) can be found in the following ḥadīth,

يحمِلُ هذا العِلمَ من كلِّ خلَفٍ عدولُه ينفونَ عنهُ تحريفَ الجاهِلينَ وانتحالَ المبطلينَ وتأويلَ الغالينَ

Ibrāhīm ibn ʿAbdurraḥmān al-ʿUḍrī said that the Messenger of Allāh ‎‎ﷺ‎‎ said, “The just, possessors of Truth from every generation will preserve and safeguard this Knowledge from the distortions of the innovators, the assumptions of the prattlers and the misinterpretation of the ignorant.” (Transmitted by al-Bayhaqī)

This is by no means a claim by the Institute that we are worthy of the honourable rank as described by the Prophet ‎ﷺ‎‎. But rather this ḥadīth is understood as an instruction in that individuals from the Umma should be striving to partake in this work. That is the intention of the Institute and we pray that Allah the Almighty raises us amongst those described as the just and the possessors of Truth safeguarding His Dīn – Āmīn.

The objective of Markazul Fiqh (Centre of Islamic Theology and Jurisprudence) is to provide researched answers to jurisprudential questions in accordance with the sharī‘ah as understood and expounded by the classical jurists of the Ḥanafī school of thought. Markazul Fiqh also aims to share authentic Islamic literature, manuscripts, articles, books and other resources on a range of topics. The website is independently run and is not affiliated with any organisation.

Markazulfiqh.com provides answers to questions relating to sharī‘ah, but, it is not an Islamic sharī‘ah court. These questions and answers are placed on the website for educational purposes only. However, many of these answers are unique to a particular scenario and should not be treated as a basis to establish a ruling in another situation or another environment. Markazulfiqh.com bears no responsibility with regards to these questions and answers being used out of their intended context.

The ruling provided is based specifically on the question asked and should only be read in conjunction with that question. Any reliance you place on such rulings is at your own risk.

Markazulfiqh.com does not accept any responsibility to any party for any loss or damage howsoever caused including without limitation, indirect or consequential loss or damage, which may arise from reliance, information or rulings published on this website.

The rulings contained on this website may not be used as evidence in any Court of Law.

Any or all links provided in our emails, answers and articles are restricted to the specific material being cited. Such referencing should not be taken as a recommendation or endorsement of other content on that website. Markazulfiqh.com has no control over the nature, content and availability of those sites. Markazulfiqh.com does necessarily endorse or hold the views expressed in any external article or material cited, referenced or shared on markazulfiqh.com. Such material is only shared for educational purposes. Markazulfiqh.com bears no responsibility for, and is exempted from any loss or damage occurring from or relating to any action and reaction based on the same.

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